3. God's Word IS His Will
By now
we know, or at least can comprehend, mankind is naturally of the flesh
(temporal), but God is naturally of the Spirit (eternal). We should also presume God is
“Holy”–meaning without “sin” or transgression of His own will, He lives by His
own Word. But what is “sin” and
“transgression”? )
According to the Bible,
“transgression” of God’s will is “bigger” than sin. By way of analogy, if transgression of God’s
will is a large circle, the circle of sin fits inside it and yet transgression
is something more (other) than sin as well. This is so because God’s will is
the highest form of law, and the foundation of every individual written law and
commandment related to the scripture. If
we come to know “sin” is the breaking of that written law and/or commandment,
e.g., such as the breaking of one of the Ten Commandments discussed below, we
begin to understand “transgression” is disobedience to God’s unwritten will
which we come to know through the Spirit.
(Please note, the Bible sometimes refers to transgressions of God’s will
as sin, simply because of the overlap in meaning.)
For example, every written rule or
obligation handed down by God is the law in the “letter” (writing), and yet
“DOing” God’s will shall always be the underlying intent (spirit) of His Law in
Word as expressed in the letter of it.
“Living” to please God means a living a lifestyle in accordance with His
will in the doing of it, not just knowing it. For not the hearers of the law
are just before God, but the doers of the law shall be justified... Romans 2:13. In fact, we seek to do the will of God as the
“supreme” law of God as per the letter and that which He conveys by the Spirit,
because His will defines the Spirit by which we come to know Him as a
father/Father. And
because ye are sons, God hath sent forth the Spirit of his Son into your
hearts, crying, Abba, Father.
Galatians 4:6. (Also,
“Abba, Father” means “father, Father”!)
The “Spirit of His son” is the Word
as defined below. It IS the statement of
His will! Hence, we know God’s will
makes Him the Almighty, and by that which is almighty we avoid sin according to
the letter of the law automatically as a product of the Spirit in us which
makes us His son. For
as many as are led by the Spirit of God, they are the sons of God. Romans 8:14. Hence, we cannot expect the Word to list
every “do not” law, because the “do not” laws are unto death and of the letter
which condemns, but we seek life by the doing of God’s will through the
Spirit as we satisfy the letter too.
Stated another way, nobody should seek to know the letter of the law as
a means to avoid the will of God, for example, by pursuing an undocumented
“do not” activity. The doing of
God’s will is the pathway unto life, and a refusal to know or do
the will of God in an affirmative rejection of Him as a Father in purpose as
God. By these premises, we start to
prove the Word is the will of God.
All of this is better understood in
the context of the first transgression of God’s will. The first transgression of His will was the
first event in which mankind disregarded (i.e., disbelief) His Word by choosing
the will of the flesh over the will of God.
In a manner similar to the biblical account of creation, the biblical
account of the first transgression of the Word of God reinforces the importance
of God’s will and the Spirit, instead of the letter of any written law. Therefore, even if we question the imagery or
facts presented here with respect to the “forbidden fruit” transgression as
depicted in the Bible, the underlying message and lesson is this: God reigns
supreme, the spirit of His Word is His will and His will is conveyed by
the spirit of His Word in the power of the
truth of it by which we may live forever!
At a time when there was no written
“Law”, and before the first transgression of God’s will, the Bible says the
first man was named “Adam” and his wife was named “Eve”. They lived potentially forever so long as
they obeyed God’s word, i.e., did what God said. They lived in a perfect garden environment
having everything they needed for continual sustenance. As residents in God’s
garden, Adam and Eve could partake of everything situated therein, except
the fruit of a specific tree called the fruit of the “tree of the knowledge of
good and evil” (i.e., the “forbidden fruit”).
In fact, God told the first man and woman they would surely die if they
ate the forbidden fruit. ...the
Lord God commanded the man, saying, Of every tree of the garden thou mayest
freely eat: But of the tree of the knowledge of good and evil, thou shalt not
eat of it: for in the day that thou eatest thereof thou shalt surely die. Genesis
2:16-17. But
of the fruit of the tree which is in the midst of the garden, God hath said, Ye
shall not eat of it, neither shall ye touch it, lest ye die. Genesis
3:1-5.
Meanwhile, the god of this world
(lower case “g” intended) (2 Corinthians 4:4) was roaming about the
earth as the source of all antagonism of God’s will. As the enemy (Matthew 13:37-43) (or
adversary), the devil seeks whomever he might destroy. Be
sober, be vigilant; because your adversary the devil, as a roaring lion,
walketh about, seeking whom he may devour: 1
Peter 5:8.
The enemy is sometimes called the “tempter”. For example, And
when the tempter came to him, he said, If thou be the Son of God, command that
these stones be made bread. Matthew 4:3. The Bible says the devil (the tempter) was on
earth before Adam and Eve, because God banished him here. See, Matthew
4:1-10. Note, because the earth is
that place the devil was banished in punishment for rising up against God and
challenging His will, and the Word is God (John 1:1), not surprisingly then we
know this world is the place where the disobedient serve a rebellious god. (The reference to “him” in Matthew 4:3 above
is a reference to Jesus who was also tempted by the enemy as discussed later.)
In the context of Adam and Eve, the
tempter entered the garden and first tempted Eve to disobey God in unbelief of
what He said (i.e., His Word). Now
the serpent was more subtil than any beast of the field which the Lord God had
made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every
tree of the garden? And the woman said unto the serpent, We may eat of the
fruit of the trees of the garden: But of the fruit of the tree which is in the
midst of the garden, God hath said, Ye shall not eat of it, neither shall ye
touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely
die: For God doth know that in the day ye eat thereof, then your eyes shall be
opened, and ye shall be as gods, knowing good and evil. Genesis
3:1-5.
(Please note, irrespective of whether or not the enemy “trespassed” into
the garden as the domain of God, or if the enemy had the “right” to be in the
garden as part of the roaming devil’s permissible real estate because the
garden was a subset of the world at large into which the enemy was banished,
the fact is: the antagonist of God’s will was in there!)
After having given in to the
temptation of the devil and transgressing God’s will, Eve then did the work of
the devil and made herself a worker of iniquity by tempting her husband Adam to
also disobey the will of God. She used
her own flesh, which as a couple was also part of him and from him as her
flesh was made from of Adam’s flesh (Genesis
2:23). She sought to have Adam also
partake of the forbidden fruit and personally commit the same transgression,
i.e., disobedience of God’s Word. Adam
then gave in to her temptation by partaking of the forbidden fruit. And when the woman saw that the
tree was good for food, and that it was pleasant to the eyes, and a tree to be
desired to make one wise, she took of the fruit thereof, and did eat, and gave
also unto her husband with her; and he did eat. And the eyes of them both were
opened, and they knew that they were naked; and they sewed fig leaves together,
and made themselves aprons. Genesis
3:6-7.
In short, Adam and Eve exercised
their God given right to choose their lifestyle as either, obedience to the
will of God or obedience to the will of the god of this world–the antagonist of
God almighty. They both chose to satisfy
what they wanted to please themselves instead of what God wanted according to His will and pleasing
Him, thereby proving the works of the enemy are of the sinful flesh. In refusing to live a lifestyle in observance
(i.e., obedience) to His Word as the statement of His will, Adam (and Eve)
transgressed the will of God by following the will of their own flesh (i.e.,
themselves) instead. As a result, the
first man transgressed the supreme law of God (i.e., the will of God). (As discussed in detail later, any thing or
anyone that seeks to prevent the will of God from being done is doing the work
of the enemy–the devil! Moreover,
whatever God has one person do should not be the concern of another. ...Jesus said not unto him, He
shall not die; but, If I will that he tarry till I come, what is that to thee? John 21:23.)
As He said and because of the surety
(truth) of His Word, God the Father considered them “dead” and no longer
capable of living forever with Him.
Because God is a God of the living and not of the dead (Matthew 22:32;
See also, Luke 20:38 and Mark 12:27), Adam and Eve could no longer dwell in
God’s garden of eternal sustenance (life) with Him and were banished to the
world, as having been expelled from the garden and barred from ever
reentering it. Therefore the Lord God sent him
forth from the garden of Eden, to till the ground from whence he was taken. So
he drove out the man; and he placed at the east of the garden of Eden
Cherubims, and a flaming sword which turned every way, to keep the way of the
tree of life. Genesis 3:23-24.
“How” they died is discussed in
detail below, but we can safely assume Adam and Eve would NOT have chosen to
“die”, (or be expelled from the perfect garden residence), if they truly
believed His Word, and more specifically, if they believed the promised outcome
of their disobedience in unbelief would bring about their own death
sentence. Unbelief of God’s Word is most
definitely a transgression of His will–Adam and Eve proved it for all mankind. (Please be aware, unbelief of His Word can
manifest in a refusal to accept it as-is, a desire to change His Word to better
suit us, interpret His Word to escape the truth or hardness of it, or even
replace the Word with a churchy doctrine or teaching of man’s religion, etc. All of these are covered later in this work.)
Still, Adam and his wife lived in
the flesh a long time after they were banished from the garden. In fact, the
Bible says Adam was 930 years old when his flesh body finally died. And
all the days that Adam lived were nine hundred and thirty years: and he died. Genesis
5:5. Considering human procreation, the first man and woman
could have been surrounded by thousands of descendants at the time of Adam’s
death. Some scholars say tens of thousands, and others say 120,000 which is
possible if we consider there was no time or aging in the eternal garden of
life, and Adam’s 930 years lifespan is measured from the day he was banished
from it–possibly a time less than 930 years. (The fact should be also noted, by
comparison to eternity even 930 years is a brief time and yet one day for the
Lord. But,
beloved, be not ignorant of this one thing, that one day is with the Lord as a
thousand years, and a thousand years as one day. 2
Peter 3:8.
Coincidence? I think not.)
In an attempt to answer the surely
die “in that day” question associated with their death, many people say Adam
(and Eve) “died spiritually”. But how
can there be a “spiritual death” if Adam was not “spiritual”, but carnal? Suggesting Adam (and Eve) “died spiritually”
as passing from eternal life to death directs the question to the context of
“spiritual death” and the need for a better understanding of the Spirit of
God. Could “spiritual death” mean Adam
(and Eve) were born of the Spirit of God in the beginning? Simply stated, for
anyone to say Adam “died spiritually”, or to say people today are born
“spiritually dead” in the context of passing from a God given eternal life in
the Spirit to death as a result of Adam’s transgression, at some time prior to
his alleged death or death sentence Adam must have been born “of the Spirit” of
God which is eternal. Because the enemy
being a spirit is killed in the end, and the end has not yet come, we can at
least say the death of Adam was a “death sentence”.
While the entire Bible, and particularly
the difference between the Old Testament and New Testament proves Adam was not
born of the Spirit of God, could
the first man have been of the Spirit of God? Could the first man, or at least
part of him, have been part of the Spirit of God and still die, in order for
every descendant of humankind to be spiritually dead at birth as some people
claim? God never dies—He is supreme or
He is not God, and His Word is true in the context of guaranteed as His will. Otherwise His Word is optional and the death
sentence on Adam was arbitrary.
Therefore, we must consider Adam as a trinity of parts in man to find
out what part of him “died”.
We know man was created as a trinity
in the image of God, so what part of man must have been of the Spirit of God
for Him to die spiritually? Adam had a
body, soul and spirit like every person. Was the first man’s body of flesh and
bones a “glorified” spiritual body? No.
The Bible clearly says the first man “is of the earth” and earthy. The first man is of the earth,
earthy: the second man is the Lord from heaven. 1
Corinthians 15:47. See also, Genesis
2:7. Setting
aside man’s carnal practice of embalming (preserving) a dead body as an
advanced wet form of mummification, the human body returns to the earth when the
body dies. …till thou return unto the
ground; for out of it wast thou taken: for dust thou art, and unto dust shalt
thou return. Genesis 3:19.
Was the soul of the
first man of the Spirit of God? No. Even though all mankind was made a living
soul (Genesis 2:7), our natural “bloodline” is human. If man’s soul were of the Spirit of
God Adam would be of the Father who is the soul of God, or he would at least
part of the eternal God in some way (Matthew
12:18 and Isaiah 42:1), and thus interminable as being of the
Father’s “bloodline” of the Spirit.
Recall, the spirit/will of man governs the eternal disposition of his
own soul as mentioned previously.
Therefore, was Adam’s spirit/will of man of the
Spirit of God and Adam’s spirit/will of man is the piece that allegedly died
spiritually? No, but not surprisingly, this one gets the “closest”.
The spirit/will of man does govern
the disposition of the soul as explained previously, but if Adam’s own spirit
were of the Spirit of God, Adam would have had the Father, the Word and/or
the Holy Ghost as his spirit of man. As
explained in detail below in the context of the Word, only Jesus had/has the
Spirit of God in Him from birth. And so it is written, The first
man Adam was made a living soul; the last Adam was made a quickening spirit. 1 Corinthians 15:45. (As to Jesus, the “last Adam” referenced in
the preceding verse and explained below, we know: In
the beginning was the Word, and the Word was with God, and the Word was God....And
the Word was made flesh, and dwelt among us, (and we beheld his glory, the
glory as of the only begotten of the Father,) full of grace and truth. John 1:1 and 1:14. The “flesh” that “dwelt among us” in the
preceding verse is the flesh of Jesus the Christ.)
Okay, so what happened when mankind
died “in that day” of the transgression? “In that day” mankind lost his connectivity
to the Father which we come to know by His will. Stated another way, our Father in heaven
reveal Himself to us according to His will, not ours. That will, His will and the revelation of
Himself, is given to us by and through His Word as the Spirt (explained more
thoroughly below). God gave man his life
by breathing life into Him. That breath
was without words, but the father breath with His Word gives eternal life for
those who obey. When the first man
disobeyed (rejected) His Word, man chose another way to live. Any other way than the Word of God leads to
death, because the Word of God is eternal life!
Jesus said: It is the spirit that
quickeneth; the flesh profiteth nothing: the words that I speak unto you, they
are spirit, and they are life. John 6:63.
Stated another way, when Adam
transgressed God’s will, by the exercise of his (Adam’s) own spirit/will of
man, Adam chose the will of his flesh and proved that which he loved most in
his heart by his actions. Instead of
living by the will of God (literal), Adam chose the path of the temporal flesh
and the certain death thereof. Adam
chose to give up the eternal sustenance God provided as part of His will. As a result, Adam and Eve were sentenced to
die, and so too were/are all of their offspring to follow.
Therefore, if anyone says Adam was
the representative of mankind and he “died spiritually” be sure they know the
context of their own statement.
Obedience to God’s will is the means by which we come to know the Father
as “God”, because God is a spirit comprised of the Father, the Word and the
Holy Ghost and the Father’s will is in Him as His purpose for being God! Stated another way, God the Father is
God according to His will.
Further, Adam’s disobedience to the
Father’s will was in unbelief/disobedience of His Word. Even if Adam chose what he thought or
believed was “okay”, or if he claimed he was lied to by the devil, Adam cannot
be excused from the penalty of his transgression because of the unbendable
truth of God’s Word. Again, if Adam
truly believed he would die as God said, then Adam probably would not
have disobeyed. Today, we must believe
His Word to LIVE (and not die)! In the
context of disobedience, He that believeth on him is not
condemned: but he that believeth not is condemned already, because he hath not
believed in the name of the only begotten Son of God. John
3:18. But
the fearful, and unbelieving, and the abominable, and murderers, and
whoremongers, and sorcerers, and idolaters, and all liars, shall have their
part in the lake which burneth with fire and brimstone: which is the second
death. Revelation 21:8. (The first man and woman proved God’s
Word is truly a double-edged sword as it cuts both ways, i.e., giving life or
taking it.)